top of page
Search

Is Online Church “Real”? A Lutheran, Sacramental Answer

  • Writer: tylerrkrueger
    tylerrkrueger
  • Jan 6
  • 5 min read

People ask, “Is online church real?” for the same reason people ask, “Is this friendship real?” or “Is this recovery real?” They’re trying to name the difference between something that merely streams and something that truly forms a soul. And Christians have good instincts here: the Church is not just content, not just a talk, not just a vibe. The Church is Christ’s gathered people, assembled around His Word, fed by His Sacraments, and shepherded in love.


A Lutheran, sacramental answer starts with a classic definition: the Church is present wherever the Gospel of Jesus Christ is proclaimed in truth and the Sacraments are administered according to Christ’s Word. That’s not a modern “online hack," it’s straight out of the Lutheran Confessions (especially Augsburg Confession VII), and it’s the heartbeat of Acts 2:42: devotion to the apostles’ teaching, fellowship, the breaking of bread, and the prayers. In our previous defense of the online church model, we summarized it this way: wherever Gospel proclamation, right sacramental administration, and a gathered assembly under pastoral oversight are truly present, the Church is truly present, even in a synchronous online gathering.


That answer needs nuance, though, because not all “online religious content” is church. The real questions are about presence, participation, and pastoral care.


Presence: Is Christ really present when worship is mediated?

The fear behind the question is often: “If we aren’t in the same room, is God ‘less there’?” Lutheran sacramental theology pushes back gently: God’s presence is not a fragile substance that leaks out when you add Wi-Fi. The risen Christ is present by His promise, and He works through the means He instituted, Word and Sacrament. In the defense document, we put it plainly: worship “in spirit and truth” is not bound to a particular mountain, city, or sanctuary; technology is not the key, Christ’s presence by the Spirit through Word and Sacrament is.


This matters because the Church’s center is not our ability to gather perfectly; it’s Christ’s ability to gather His people. The Word creates the Church, not geography. If Christ can gather a church in a basilica, a living room, a hospital room, a prison, or a field, He is not threatened by a synchronous online assembly that is actually assembled in time, hearing the same Word, praying the same prayers, and receiving the same liturgy together.


Participation: Is it truly an “assembly,” or just private viewing?

A Lutheran answer does not say “online = automatically church.” The key is whether it’s an assembly (a real, shared act of worship) or a download (private consumption). The early church already lived in a kind of “gathered-yet-distributed” pattern through networks of house assemblies bound together by common Word, sacrament, and oversight. Paul even exercises real pastoral governance at a distance, teaching, correcting, and directing what happens “when you are assembled.”


That’s why the strongest case for a Lutheran online service is synchronous worship: a congregation called together at the same time under the Word and pastoral rule. In our defense, we address Hebrews 10:25 directly: the text warns against forsaking the assembly, not against new media; “a true assembly is a body called together at the same time under the Word and pastoral rule.” So if your “online church” is actually a Lord’s Day Divine Service livestream where you are praying, confessing, hearing the Word, and participating in real time, then you aren’t doing spiritual scrolling. You’re assembling in a mode that fits a dispersed age.


This also gives a needed correction: online worship can be real church, but it must resist becoming a spectator sport. The medium can tempt passivity, yet consumerism is a spiritual disease, not a technology problem. A real Lutheran online service will invite and require real participation: confession, prayer, singing, giving, service, catechesis, and accountable membership.


Pastoral care: Who is actually shepherding this?

Here’s the non-negotiable piece many people skip. The New Testament doesn’t imagine “church” as a content channel; it imagines a flock with shepherds. In Lutheran terms, the public ministry is not self-appointed; the Church calls and recognizes ministers for good order (Augsburg Confession XIV). Our defense states it plainly: AC XIV requires a rightly ordered call to preach and administer the Sacraments, and it does not require a brick-and-mortar parish to be legitimate.


This is where online church can actually become more pastorally focused than many expect. Done faithfully, it includes table fencing, catechesis, confession and absolution, and follow-up care. In other words, it looks like a pastor who knows the people, not an influencer who collects viewers.


And yes, this includes sacramental nuance. A common objection says, “Sacraments require priestly touch.” Lutheran theology answers: the efficacy of the Sacrament rests on Christ’s promise attached to the elements, not on whether the pastor can physically touch every vessel. The minister presides; Christ gives; the communicant eats and drinks physically in faith. A faithful online model does not treat consecration like magic-at-a-distance; it treats it as a single liturgical act over a truly assembled body, with clear intent and pastoral oversight.


What online church is (and is not)

A sane, sacramental Lutheran answer is “both/and.” Online church is not a replacement for embodied life together, but it can be a genuine expression of the Church for the homebound, the dispersed, those without a nearby faithful congregation, those in transition, and those healing from church hurt. A healthy online model also plans for embodied touchpoints, retreats, local visits when possible, and real pastoral relationship, because Christianity is not meant to collapse into perpetual distance.

So, is online church real? A Lutheran sacramental answer is: it can be, when it is truly church, Gospel preached, Sacraments rightly administered, a real assembly gathered in time, and a real flock under pastoral care.


FAQ: Is Online Church Real?


Is online church “real church,” biblically?

It can be, if it is a true assembly gathered in time under the Word and pastoral oversight, rather than isolated content consumption. Hebrews 10:25 warns against abandoning the assembly—not against technology.


What about Jesus’ incarnation? Doesn’t that require physical proximity?

The incarnation grounds the real means of grace (Word and Sacrament) that Christ promised to use until He returns. Those means require faithful administration, not a specific building. Embodied worship still happens in real time (hearing, speaking, eating, drinking), even when mediated.


Can you really have a Lutheran online service with sacraments?

A faithful model emphasizes one live liturgy with pastoral presidency, catechesis, confession/absolution, and clear rubrics so the Sacraments are “rightly administered,” not improvised.


Does the pastor need to physically touch the elements?

Lutheran theology locates efficacy in Christ’s words and promise attached to the elements, not in the minister’s hands as a kind of spiritual power source. The minister presides; Christ gives.


Does online church encourage passivity and consumerism?

It can, but consumerism is a spiritual disease, not a medium. Healthy online churches use membership, covenant, service, giving, confession, prayer rhythms, and pastoral accountability to form practitioners, not spectators.


If I have a good local church, should I still do online church?

If you have a faithful local congregation you can join, in-person life together is a gift. Online church can still serve as a supplement (travel, illness, odd schedules), but it shouldn’t become an excuse for permanent isolation.


Talk with the Pastor

If you’re wrestling with whether a Lutheran online service can be “real church,” or you’re coming back to worship after a hard season, you don’t have to sort it out alone. Talk with the Pastor we’ll listen, help you think it through, and point you toward a faithful next step.


 
 
 

Comments


bottom of page